have emerged in the individual by one’s free acts of life that are affixed to original susceptibility to sin. Second, as this occurs, it holds just as well that original susceptibility to sin, which in any case would recede more and more in comparison to that added susceptibility to sin but with which one would always have started off, would not advance in oneself without one’s will and would therefore also have emerged by one’s own agency. Consequently, this advance of original sin in actual sin